Is Islam a Religion of Tolerance?

In my armchair observation of the world’s major religions, they each have scriptures, righteous examples or commandments that seek the destruction or subjugation of other races, infidels or non-believers. In short, among all the talk of love, peace and coexistence, there is inevitably a doctrine, which—if interpreted literally—espouses hate or the smiting of people who are different. Is this the case for every religion? Perhaps an exception is Buddhism and other religions that are associated more with spiritual or political philosophies rather than a deity (e.g. Confucianism is not really a religion).

islam_385x261But here’s the thing: Despite holy scripture that places adherents spiritually or morally above their neighbors, few individuals believe or act on scripture that suggests burning neighbors, cutting off their hands, or raping their daughters. They also leave their neighbors to establish and administer their own political and cultural practices, according to their own set of beliefs. That is, most cultures accept the universal maxims: “Live and let live” and “Treat others as you wish to be treated”.  Adhering to these two simple golden principles of non-interference and cooperation are the keys to living in a multicultural world. Everyone understands this. Everyone lives it! Well, not quite everyone…

islamThe problem with Islam, as I see it, is that a large fraction of followers actually implement an “interference doctrine”. But when an institution combines a nihilistic philosophy with growth and evangelism, it takes the form of a cancer: Constantly pushing out its boarders and consuming anything in the way. Many Islamic adherents (how many?) refuse to accommodate tolerance—at least for those outside of its beliefs, even when an Islamist community is a minority in the homeland of other cultures and philosophies.

I believe in tolerance. Given a connected world with a great many cultures and beliefs, it is the only way to foster peaceful and productive coexistence. The concept of Sharia Law—practiced against non-believers and especially outside of an Islamist homeland—is not only intolerant and abhorrent, it is impossible to reconcile within any framework of coexistence. Therefore, the only philosophy or practice of which we should be intolerant is intolerance itself.

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I honestly don’t know the fraction of Islamists who teach hate and who seek to spread intolerance. But I can see that the absolute numbers are staggering. It’s not just growing in the Arab world, in Afghanistan, Pakistan, Mali and Timbuktu. It has taken root in France, Belgium, Germany, Sweden, Finland and even in North America. While I cringe in response to some reader suggestions (“We must destroy Islam. We need to institute a genocide”), I honestly don’t see how to contain a cancer by any means other than destroying it. As with any cancer, there is an urgent imperative to prevent spread and the consumption of surrounding tissue.

Is it possible that Islam can be gently prodded to correct the extremism within its many sects and among its zealous Mullahs? I don’t know. And I don’t know if we have time to engage on such a benign level. Despite my disdain for intolerance, I keep returning to my own maxim: The only thing of which we can be justifiably intolerant is intolerance itself. I believe that if we do not quickly squash intolerance, the haters will consume us.

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That’s my opinion on the growth of a very destructive force from the dark side. My father had a considerably less tolerant plan… He died before there was a western acronym for ISIS [ISIL, Daesh, The Caliphate], but he once wrote that captured Taliban and Hammas fighters should be killed and a video sent to their families. The video would show the corpse of a religious extremist as it is buried alongside open carcasses of pigs, including intestines and pork brains. He figured that the graphic display of eternal damnation might persuade the next generation from spreading their hate and killing across other cultures. I hold out hope for a more civilized and humane way to encourage tolerance among neighbors.

In response to the titular question: Is Islam a religion of tolerance? It doesn’t appear to promote tolerance at any level. Not from religious leaders and not that I can see from the adherents. If Islam were tolerant, we would see swift condemnation of terrorist acts. We would see acceptance of other cultures and practices. We would sense an acceptance that women can be educated and treated as something other than cattle, and we would see a peaceful and productive coexistence with the greater communities, both religious and secular.

All 4 photos: http://enriqueiglesias.com

Colossal PR Failure: Taliban effort to silence Malala

If you have picked up a newspaper or turned on the TV news in the past 11 months, then you probably know of Malala Yousafzai, a courageous Pakistani girl who stared down the Taliban and took 2 bullets to the head. Today, as Malala’s influence spreads across the Muslim world, the Taliban is realizing that attacking a 14 year old girl was a terrible move. Even among religious zealots, their cause was dealt a blow.

Malala was targeted by Taliban militants who sought to suppress her appeal for an education. They stormed her minivan school bus and shot her twice in the face. But she survived. After surgery to replace parts of her cranium, implant a cochlea into her inner ear and reattach nerves to facial muscles, she is making an astounding recovery thanks to triage surgeons in Pakistan and a team of specialists at Queen’s Hospital in Birmingham England.

Mala didn’t want a free education, or one that was mandatory for girls who accept the radical Islam enforced by Taliban militants. She simply advocated for halting their intimidating ban on the education of all girls, including the destruction of 250 schools, and the murder of families who object to their twisted religious doctrine.

But many Wild Ducks have yet to learn of Malala’s back story. For many in the West, it began when the New York Times created a 32 minute video about the life and efforts of Malala’s father, Ziauddin Yousafzai. In the picturesque Swat Valley, just north of the Islamabad, he operated a private high school and college for girls. Ziauddin recruited and paid a professional staff and maintained surprisingly high academic standards.


The New York Times profiled Malala’s life 2 years before she was shot

Although the Times video ends with Malala meeting President Obama’s attaché, she was not yet the object of international attention. Filmed just before and after her twelfth birthday, it captures the profound regional change. It begins with interior scenes of Malala’s home and her father’s school. The family lives with unbearable stress, because of a Taliban decree that schools admitting girls must close within the week. Their radio broadcasts warn that school staffs and parents will be held accountable for any girl who receives an education. The meaning of ‘accountable’ isn’t lost on parents or schools. Gunman shoot, burn, amputate or bomb anyone violating the Fatwa. Half of the pupils stop coming (and stop paying tuition). Across the region, the few schools that weren’t already destroyed are shut off to girls.

Ziauddin Yousafzai

Ziauddin Yousafzai

Then, The New York Times video covers siege and exile. It follows the father’s flight from Swat, including his 4 month separation from family. Eventually, he returns to a home and school that was occupied by the local army in an apparently successful effort to expel the Taliban. But the narrator explains that Taliban militants are hiding among the refugees, taking food from western charities and slipping back into the region along with returning citizens.

But what about Malala? In addition to exhibiting extreme chutzpah, she is a living testament to her father’s educational methods. Even at 11, she is poised, articulate, multilingual and startlingly proficient in math and science.


Malala talks about her remarkable recovery after being shot in the face by Taliban militants

What does AWildDuck think about Malala and the events that forged courage amongst depravity? There is an astounding array of ignorance, hate and extremism in this world. Extremism inevitably leads to trauma, like that which this girl has endured. Yet, here, we are witness to the emergence of an intelligent and astonishing young adult! Her strength has risen with each ignorant and evil act of tormentors. In short order, she has become a beacon of truth and human dignity. What an amazing triumph of compassion, medical skill and sheer will power over the forces of intolerance.

Malala Yousafzai will go on to do great things. She has demonstrated that she cannot be silenced—certainly not by a bullet. She is an incredible force for good and an inspiration for us all.